Statement of Beliefs
THE SCRIPTURES--The Bible is the inspired Word of God, the product of holy men of old who spoke and wrote as they were moved by the Holy Sirit. The New Covenant, as recorded in the New Testament, we accept as our infallible guide in matters pertaining to conduct and doctrine (2 Tim. 3:16, 1 Thess. 2:13; 2 Peter 1:21).
THE GODHEAD--Our God is one, but manifested in three persons--the Father, the Son, and the Holy Spirit, being coequal (Deut. 6:4; Phil. 2:6). God the Father is greater than all; the Sender of the Word (Logos) and the Begetter (John 14:28; John 16:28; John 1:14). The Holy Spirit proceeds forth from both the Father and the Son and is eternal (John 14:16; John 15:26).
MAN, HIS FALL AND REDEMPTION--Man is a created being, made in the likeness and image of God, but through Adam's transgression and fall, sin came into the world. The Bible says, "...all have sinned, and come short of the glory of God," and "...There is none righteous, no, not one." (Rom. 3:10; 3:23). Jesus Christ, the Son of God, was manifested to undo the works of the devil and gave His life and shed His blood to redeem and restore man back to God (Rom. 5:14; 1 John 3:8). Salvation is the gift of God to man, separate from works and the Law, and is made operative by grace through faith in Jesus Christ, producing works acceptable to God (Eph. 2:8-10).
ETERNAL LIFE AND THE NEW BIRTH--Man's first step toward salvation is godly sorrow that worketh repentence. The New Birth is necessary to all men, and when experienced, produces new life (2 Cor. 7:10; John 3:3-5; 1 John 5:12).
WATER BAPTISM--Baptism in water is by immersion, is a direct commandment of our Lord, and is for believers only. The ordinance is a symbol of the Christian's identification with Chirst in His death, burial, and resurrection (Matt. 28:19; Rom. 6:4; Col. 2:12; Acts 8:36-39). We use the following baptismal formula; "On the confession of your faith in the Lord Jesus Christ, the Son of God, and by His authority, I baptize you in the Name of the Father, and the Son, and the Holy Ghost. Amen."
BAPTISM IN THE HOLY GHOST--The Baptism in the Holy Ghost and fire is a gift from God as promised by the Lord Jesus Christ to all believers in this dispensation and is received subsequent to the new birth. This experience is accompanied by the initial evidence of speaking in other tongues as the Spirit Himself gives utterance (Matt.3:11; John 14:16,17; Acts 1:8; Acts 2:38; Acts 19:1-7; Acts 2:1-4).
SANCTIFICATION--The Bible teaches that without holiness no man can see the Lord. We believe in the Doctrine of Sanctification as a definite, yet progressive work of grace, commencing at the time of regeneration and continuing until the consummation of salvation at Christ's return (Heb. 12:14; 1 Thess. 5:23; 2 Peter 3:18; 2 Cor. 3:18; Phil. 3:12-14; 1 Cor. 1:30).
DIVINE HEALING--Healing is for the physical ills of the human body and is wrought by the power of God through the prayer of faith, and by the laying on of hands. It is provided for in the atonement of Christ, and is the privilege of every member of the Church today (James 5:14; Mark16:18; Isa. 53:4,5; Matt. 8:17; 1 Peter 2:24).
RESURRECTION OF THE JUST AND THE RETURN OF OUR LORD--The angels said to Jesus' disciples, "...This same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven." His coming is imminent. When He comes, "...The dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air..." (Acts 1:11; 1 Thess. 4:16,17). Following the Tribulation, He shall return to earth as King of kings, and Lord of lords, and together with His saints, who shall be kings and priests, He shall reign a thousand years (Rev. 5:10; 20:6).
HELL AND ETERNAL RETRIBUTION--The one who physically dies in his sins without accepting Christ is hopelessly and eternally lost in the lake of fire and, therefore, has no further opportunity of hearing the Gospel or repenting. The lake of fire is literal. The terms "eternal" and "everlasting," used in describing the duration of the punishment of the damned in the lake of fire, carry the same thought and meaning of endless existence as used in denoting the duration of joy and ecstasy of saints in the Presence of God (Heb 9:27; Rev. 19:20).
REFORMATION--Although the Charismatic, Pentecostal, and Word of Faith branch of Christianity is our spiritual home, we know that a number of extreme teachings have become common in our midst. One of the main purposes of Mel Montgomery Ministries, his website of www.brothermel.com, and this "Voices of the Faith Giants Podcast" is to present the teachings of previous generations of full gospel belief, so that believers and ministers can differentiate between the biblical "Spirit-filled" message, and the extreme teachings that are common in our midst today.
In short, we at Mel Montgomery Ministries work towards a Charismatic and Word of Faith Reformation in which this branch of Christianity to which we belong, becomes more precise in our teachings, finding theologically correct language and reasoning in which to express those beliefs, and separating ourselves from extreme teachings. For instance, we believe God wants all saints to prosper. However, we reject the extreme Prosperity Gospel that claims that riches are proof of God's favor, that all believers can be millionaires, and that prosperity comes by sending a TV Evangelist a big check. Prosperity comes through hard work, saving, living on a budget, making intelligent use of debt, along with other factors, including sensible financial giving to the Lord.
We do not believe, and neither did the early Pentecostals, in the "Little Gods/ Little Christs teaching," the "spiritual death of Christ/ Christ being 'born-again in Hell' teaching," and we do not believe faith is a spiritual force that is exercised at the will of the believer. Faith is simple child-like trust in the goodness, the wisdom, and the ability of God in every challenge of life.
If you have any questions about our Statement of Faith, you may e-mail Rev. Mel C. Montgomery at firstname.lastname@example.org. Please note however that Brother Mel is entirely Trinitarian, and will not expend time necessary to defend historic orthodox Christianity against the claims of Christians of the "Oneness Pentecostal" faith.